The war between Chinese wives and their mothers-in-law has
been going on for as long as China’s recorded history. In a society where sons are treated as
princes by their mothers and daughters have long been considered traded goods,
it’s not surprising that mothers-in-law have always played a prominent role in
their sons’ marriage. It makes one
wonder if part of the appeal of marrying a foreign man is the fact that a
Chinese woman will be able to escape the nightmare of dealing with a Chinese
mother-in-law.
Chinese sons living the life of a prince only means that
their mothers are the queen. So when a
wife finally comes into the picture, it is understood that she must submit to
the will of the queen. More often than
not, these Chinese princes do not have the will to stand up to their queen
mothers, being coddled all their life.
So
they let their mothers have their way and their say, even when it
comes to their own marriage.
The mother dominating her son’s life does not end when he
gets married.
The mother choosing the wife for his son or approving of his
choice is never a guarantee that she will not make her daughter-in-law’s life
difficult. After all, she was also a
daughter-in-law once herself and was subject to the will of her husband’s
mother. In this sense, this ongoing war is
also something of a well-kept tradition, a never ending cycle wherein the
mother-in-law simply passes on the ill will she had for her husband’s mother to
her son’s wife who, in turn, will pass it on to her own son’s future wife, and
so on and so forth.
Chinese families redefine the term “tight knit.” Parents often live in close proximity to
their children after they are married; in many cases, the parents live with
their married son or daughter, depending on the financial situation of their
child, i.e. if he/she can afford to provide a house/apartment for his/her
parents and also give them regular financial support. Whatever the case, a mother meddling in her
son’s married and family life is an expected and a widely accepted
behavior.
It can be said that most Chinese women who are ready to get
married dread the mother- and daughter-in-law relationship. There are, of course, a lucky few who end up
with very understanding, sensitive, and considerate mothers-in-law; but, while
it is more and more common, they remain the exception to
the rule that the husband’s mother still rules his life.
Being with a western man has its many “perks,” not the least
of which is the fact that western men lead independent lives; they reach a
certain point in their life when they sever the symbolic umbilical cord that
attaches them to their mothers. Unlike
Chinese mothers, western/Caucasian mothers make it a point not to involve
themselves in their sons’, or daughters’, personal lives, especially once they
start their own families.
(This does not mean that mothers stop caring for their
children’s well being; western/Caucasian mothers simply understand the value of
letting their children stand up on their own two feet.)
There are also foreign men who remain so attached to their
mothers through adulthood and even after they get married that they also let
them continue to be a dominant influence in their lives. Unlike how it is with the Chinese mother-and-son
relationship, such cases are the exception and not the rule.
Most Chinese women who prefer a foreign husband are
certainly aware that being married to one means escaping the plight of
countless Chinese wives who have miserable relationships with their
mothers-in-law. Does this factor into
their decision to be with a foreign man?
Perhaps to some, this is one of the main reasons that they want a
foreign mate; to the rest, it is an added and a very welcome benefit. But the most important thing for most of
these women is to have the chance at having a happy married life.
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